The Making of a Myth:
Tales of Tri-culturalism in New Mexico New Deal Art

Tri-culturalism and New Deal Art

The construction of New Mexican identity around three primary cultural/ethnic groups emerged at the turn of the 20th century and gained traction with the campaign for statehood (achieved in 1912). It matured in the New Deal era given the federal government’s interest in developing a uniquely American identity through art. The tri-cultural myth creates a rich and distinctive cultural legacy for New Mexico and, by extension, the United States (while conveniently bypassing historical complexities and ethical considerations). 

The ideology of tri-culturalism is espoused in the bulk of the artwork produced by the New Mexico Federal Art Project (FAP)—in the decorative arts that furnish public buildings, the buildings themselves, and large-scale murals that fill public spaces. These works carry the load of the state’s visual culture, largely shaping public consciousness, and, as this section will highlight, they frequently embody the tri-cultural myth.

The myth of tri-culturalism is also incorporated in the NM FAP’s promotion of the regional Western American art style developed by the Taos and Santa Fe art colonies in the early 1900s. Early 20th century Western American art mainly depicted landscapes as untamed and Indigenous cultures and peoples as untouched, perpetuating a romanticized, timeless, and harmonious view of New Mexico central to the tri-cultural myth. 

In order to fully understand how the production of art under the NM FAP subscribes to and reinforces tri-culturalism ideology, it is necessary to recognize the racial and class biases at play in its employment practices. The New Deal distinguished between “fine art” and “craft,” employing artists differently along those lines. Fine artists employed to create singular works of art for exhibition and display were mostly Anglo artists with formal training. Those whom the New Deal considered to be less skilled craftspeople were mostly self-taught artists of color, and they were hired to labor in workshops fabricating decorative arts such as furniture. (For further discussion of this topic, refer to the New Deal Nuevomexicano & Decorative Arts Special Exhibit.)

Decorative Arts

The interior decoration of the historic McKinley County Courthouse continues the ode to the tri-cultural myth formulated by its exterior design. The first floor, pictured above, is adorned with Spanish Colonial tinwork light fixtures, Navajo sandpainting-style wall paintings, and tilework that interprets the pattern of a Navajo wedding basket. The scheme is a remixing of different customs of visual culture—sandpainting designs as wallpaper, basketry designs as wainscoting—in a full embrace of the fantasy of tri-cultural harmony.

Murals

Inside the historic courthouse is a monumental statement of tri-culturalism in the form of a 2,000-square-foot mural by the artist Lloyd Moylan, painted in 1940.

Question:

What is the subject of this mural?

Answer:

The mural covers a the history of what is now the southwestern United States from the pre-human era through the turn of the 20th century.

Question:

Who is represented in the mural? Who is missing?

Answer:

Moylan narrows his historical narrative to focus on three main cultural groups: Indigenous people, Spanish colonists, and Anglo-American settlers.

Question:

Who is depicted as the perpetrators of this violence? Who are the victims?

Answer:

Violence is prevalent in the mural, particularly on the southern wall, which depicts periods of Spanish and US colonization. The agents of colonization (both Spanish and US) who, in fact, perpetuated an enormous amount of violence against the Indigenous peoples of this area, are mostly depicted as passive (despite wielding numerous weapons), while Indigenous peoples are shown committing acts of violence.

Question:

What do you notice about the United States flag?

Answer:

The United States flag is depicted in its true colors, deviating from the color palette used in the rest of the mural. Why do you think the artist distinguished the United States flag in this way? Could it be to promote ideas about the country as a righteous and perhaps supreme cause?

Question:

What about this figure? Who is he and what can he tell us?

Answer:

When examining visual culture in any place, there are bound to be observations that seem to participate in the dominant narrative and, then, moments where other stories make their way to the surface and require that we ask more questions. Moylan's mural depicts a figure often cited as the first African to explore New Mexico before it was New Mexico—Estevanico. Estevanico was Moroccan and Muslim and sold as a slave to travel with the Pánfilo de Narváez expedition from Spain. Many historians are interested in his story particularly for the way it disrupts erasures in the historical record to reveal a more complex past that shares important considerations for our present moment.

Question:

If you were the muralist, what criteria would you use to decide which historical events are depicted to represent millenia of pre-human and human history in limited space? How would you decide what gets included and what gets left out?

Answer:

Moylan, like all artists, made choices about what to include and what to exclude from his interpretation of historical events. Overall, the mural conforms to the tri-culturalism ideology by telling the story of New Mexican history through the lens of three main cultural groups (Indigenous, Spanish, and Anglo). The mural also plays into tropes of American progress and dominance.

Architecture

The historic McKinley County Courthouse presents one of the clearest expressions of tri-cultural ideology in the Gallup New Deal art collection. Three of the four facades of this building are designed to each refer to one of the three cultural groups identified by the ideology. The T-shaped doorway and small, unadorned, rectangular windows of the south façade are inspired by Ancestral Puebloan cliff dwellings, the east side references a Spanish Colonial mission church with a bell gable and bell tower, and the north façade incorporates a neo-classical column and portico with Art Deco motifs. 

The use of the tri-cultural myth in the historic courthouse—a government building and one of the tallest buildings in Gallup at the time it was constructed—is significant. It indicates the myth’s hold on the popular imagination and cements the New Mexico Federal Art Project’s adherence to it. 

Historic McKinley County Courthouse
1938
Built through the Public Works Administration.

What are you looking for?

Art Collection

Gallup’s New Deal art collection consists of over 120 objects created, purchased, or donated from 1933 to 1942 through New Deal federal art programs administered by President Franklin D. Roosevelt to support artists during the Great Depression.

Main Menu

Image Use Notice: Images of Gallup’s New Deal artworks are available to be used for educational purposes only. Non-collection images are subject to specific restrictions and identified by a © icon. Hover over the icon for copyright info. Read more