A photograph of an intricate mural on a wall done in the style and using the visual language of a Navajo sandpainting. The painting is an intentionally ordered combination of specific and detailed symbols on a rectangular tan background. The overall design is oriented to the four cardinal directions. The perimeter of the design features four trapezoidal shapes, one in the center of each side, and each painted in one of the four sacred Navajo colors: white, black, blue and yellow. All of the trapezoids have a neat row of straight feathers extending out from their bases. The white, blue and yellow trapezoids contain stylized bird figures and the black trapezoid is painted with white dots to represent stars or constellations. The trapezoids are connected on the left, right, and bottom sides by the elongated U-shaped torso--made up of one red band and one blue band--of a figure whose rectangular head is positioned in the upper left corner of the image and whose skirt and legs are positioned upside down in the upper right. The interior of the painting is made up of four circular faces, each with small black triangles for eyes and a small black rectangles for mouths, aligned with the trapezoids and also painted one of each sacred color. In between the circular faces, stylized depictions of the four sacred Navajo plants, tobacco, corn, beans, and squash, are oriented on a diagonal.

Uncredited Navajo Artist

Sandpainting-style Wall Painting

1939

Wall paint

72” W x 59” H

About this artwork

The first recorded instance of reproductions of Diné (Navajo) sandpainting designs being used for interior decoration was in the El Navajo Inn in Gallup, NM. The El Navajo was a Harvey House hotel—one of dozens owned and operated by the Fred Harvey Company at major stops along the Santa Fe Railroad. It opened in 1923 and featured first-of-its-kind artwork in the lobby and common areas: twelve sandpainting-style wall paintings copied by Fred Greer, a white artist, from drawings by Sam Day Jr., a Diné artist. This use of sandpainting designs was highly controversial as sandpainting was traditionally a deeply sacred, private, and protected ceremonial practice. To quell the outcry from the Diné community, the Harvey Company arranged for the hotel’s opening to include a ceremony performed by a reported twenty-nine “medicine men.”1

Less than two decades later, the sandpainting-style wall painting concept was repeated in Gallup’s 1938 New Deal McKinley County Courthouse, when, according to a contemporary report, “state art directors . . . made provision for the selection of a young Navajo artist to aid with the murals for the new McKinley county [sic] courthouse.”2 The artist painted a total of sixteen sandpainting-style wall paintings throughout the building’s first floor, and, in fact, the one seen here is a nearly exact replica of one installed at the El Navajo Inn3 (which was demolished in 1957). Perhaps because these murals are seen as “decorative” or “reproductions” of traditional/cultural designs, the artist was never credited by name (the story of the three sets of painted-over initials seen along the bottom of the painting has been lost; they are presumed to be additions made and then “erased” long after the fact and their relevance and meaning is, at this point, undetermined).

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Gallup’s New Deal art collection consists of over 120 objects created, purchased, or donated from 1933 to 1942 through New Deal federal art programs administered by President Franklin D. Roosevelt to support artists during the Great Depression.

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